I was going to write something about the topic of “was the Peace Corps what you expected and do you think you have had an impact?” Then “Seva” called me today and we met. The experience of spending time with her today wrote this post for me:
Seva is 18 and attends her second year at a prestigious public university in the capital city of Baku. She grew up in my town and I lived with her family for about 6 months. Her mother wanted me to live there while Seva was in the second half of her last year in school so that her English would improve and she would do well on the entrance exam. As in many countries, university tuition is free for those scoring well on the exam. Those who score very high qualify for more prestigious universities—those who don’t do well normally don’t attend university.
We spoke English for about 30 minutes each day, and usually spent the time talking about her future, her interests and current events. The family was nice and I spent a lot of time talking with her mother about family, traditions and her daily life in Azerbaijani. Seva rarely left the house other than to go to lessons and had no friends. She studied many hours each day for the entrance exam. Her mother wanted her to be engaged soon and married while she was still in university.
Seva wanted to go to Baku to study if she qualified and eventually spend a year studying abroad, but her family is conservative and she was not able to express her desires confidently. We worked on that and talked about what some of her options would be if she were able to go to Baku to study. Meanwhile, I could see that her English was progressing rapidly.
She did well on the English portion of her exam and on the overall exam and decided to major in English. When she was accepted into the university, her parents were very proud and supportive, even allowing her to live with roommates in Baku. When I have gone to Baku, we have gone to a restaurant where a lot of English speakers go and we had American food. She loved the place and was amazed to see it.
Now she is a very confident girl, who is active in various English-related organizations in Baku, excited about life, reads books for fun, has made new friends and has told her mother that none of the girls in the second course (our sophomore year) in Baku are engaged or married and she wants to wait too. She feels that she is getting a good education and that she has a bright future. She is now looking into study abroad programs.
We met today in my town and we promised to see each other in Baku before I leave. She told me that I was her first American friend and once she knew me, the doors opened for her to a new world.
Thursday, November 18, 2010
Wednesday, November 3, 2010
Leftovers
This post is sort of like a dinner made of leftovers. As I get ready to leave Azerbaijan next month, my mind is filled with a jumble of things I want to do or complete here. I dropped a few of my thoughts in the blog.
When I came here, I wondered if 27 months would seem too long or not long enough. Some of the volunteeers I started with left early for different reasons—mostly medical. A few are staying a few months to a year longer.
For me, 27 months seems perfect--three months of training and two years doing my work. I feel so much more competent than I did when I started and feel compassion for the volunteers who will be starting their new lives as I leave. We try to share our knowledge as much as we can, but there are rough spots and adjustments for everyone that can’t be smoothed over, they just have to be experienced.
One of the things I have tried to do in this blog is to help people to understand what it is like to live here. I am not the caliber of writer to convey what it is really like, especially what it is like to live in a Muslim country. However, I recently read a book that seemed really authentic to me in its description of the contrast between America and a totally different country. I felt like I was there. That book is Three Cups of Tea by Greg Mortenson and David Oliver Relin.
Greg is the guy who has been building schools for young children in Pakistan and Afghanistan for over 20 years. Most schools built by well-meaning foreigners there have been burned down or otherwise destroyed, but most of Greg’s schools have not. He operates in a way that is similar to what the Peace Corps does.
He doesn’t do things for people—he helps them do things they want to do. The community must demonstrate their strong desire for a school, they have to have strongly committed village partners to keep the school running, and be able to supply all the labor and source materials to build and maintain it. Greg doesn’t do anything before he gets to know the people of the community and is trusted before he begins working with them.
In the book, he describes his relationship with warlords, Taliban and mullahs—and why all of these people are not automatically bad guys like we read about in the press. He could not have done his work without having productive relationships with these people. He conveys the frustration, the learning curve, the relationship building and the excitement of a finished product very effectively.
After finishing this book one morning before breakfast, I had a chance to have a lengthy chat with one of the women in my host family. She just turned 69 years old and has been a teacher all her life. I respect her intelligence and insights. I was curious about something and know her well enough to ask a lot of questions that might be annoying.
I have written before about how volunteers constantly hear from 40-plus year old Azerbaijanis how much they miss the Soviet Union. They miss full employment, being part of an important world power, producing food and other goods for the other 14 countries and financial security.
When I lived in America, I had never heard any of this. It is an article of faith in America that Mikhail Gorbachev is a respected figure and Ronald Reagan is often credited with assisting with the fall of the Soviet Union. However, most Azerbaijanis despise Gorbachev for being an agent of the collapse. They are incredulous and angry when they hear that Ronald Reagan is given credit for assisting because they don’t feel the US had anything to do with it. They feel the collapse was due to oil prices and other mismanagement by Gorbachev. Also, they are incensed with the idea that Americans would think they had the right to try to change the government of another country.
The one thing that I never hear is anything bad about the former Soviet Union. So I asked my family member to tell me about some things that are better now or that she did not like about living in the USSR. She thought for awhile and said she couldn’t think of anything. I prompted her by saying that I had heard that people could not ordinarily leave the USSR, that they did not have quality consumer goods and had food shortages.
She said that it was great to be able to travel to the other 14 countries in the Soviet Union and that now most people are too poor to leave their city, let alone travel outside the country. She said they don’t have quality consumer goods now and that they never had food shortages.
After more prompting and more thought about any criticism of the Soviet Union, she said that in Soviet days some of the best fruit and vegetables from Azerbaijan were sent to Moscow. She also said that she thinks men are not as rude to women as they used to be. (The country has become more socially conservative since the Soviet days.) That is all she could say and that is typical. I don’t know what to make of this except that I have heard political observers in America say that Americans vote using their wallets and their sense of security as a guideline. They don’t mind giving up some of their rights or those of others if it will make them feel more secure or prosperous. So maybe this is all just human nature.
I have spent a lot of time in my blog talking about the things I like about this country. People have asked me what criticisms I have of Azerbaijan. After two years, I find I don’t really have any—and that is not because I couldn’t find any if I looked. It is because this is not my country. As a non-citizen, I am not invested in it and feel my opinion shouldn’t count. I am a guest here and am not here to change the country. Do Americans like it when Europeans tell us how we should be more like them? Remember Freedom Fries?
I am here to help Azerbaijanis make the changes they want in their personal or professional lives, to tell Americans about Azerbaijanis and to tell Azerbaijanis about Americans. That is it.
When I came here, I wondered if 27 months would seem too long or not long enough. Some of the volunteeers I started with left early for different reasons—mostly medical. A few are staying a few months to a year longer.
For me, 27 months seems perfect--three months of training and two years doing my work. I feel so much more competent than I did when I started and feel compassion for the volunteers who will be starting their new lives as I leave. We try to share our knowledge as much as we can, but there are rough spots and adjustments for everyone that can’t be smoothed over, they just have to be experienced.
One of the things I have tried to do in this blog is to help people to understand what it is like to live here. I am not the caliber of writer to convey what it is really like, especially what it is like to live in a Muslim country. However, I recently read a book that seemed really authentic to me in its description of the contrast between America and a totally different country. I felt like I was there. That book is Three Cups of Tea by Greg Mortenson and David Oliver Relin.
Greg is the guy who has been building schools for young children in Pakistan and Afghanistan for over 20 years. Most schools built by well-meaning foreigners there have been burned down or otherwise destroyed, but most of Greg’s schools have not. He operates in a way that is similar to what the Peace Corps does.
He doesn’t do things for people—he helps them do things they want to do. The community must demonstrate their strong desire for a school, they have to have strongly committed village partners to keep the school running, and be able to supply all the labor and source materials to build and maintain it. Greg doesn’t do anything before he gets to know the people of the community and is trusted before he begins working with them.
In the book, he describes his relationship with warlords, Taliban and mullahs—and why all of these people are not automatically bad guys like we read about in the press. He could not have done his work without having productive relationships with these people. He conveys the frustration, the learning curve, the relationship building and the excitement of a finished product very effectively.
After finishing this book one morning before breakfast, I had a chance to have a lengthy chat with one of the women in my host family. She just turned 69 years old and has been a teacher all her life. I respect her intelligence and insights. I was curious about something and know her well enough to ask a lot of questions that might be annoying.
I have written before about how volunteers constantly hear from 40-plus year old Azerbaijanis how much they miss the Soviet Union. They miss full employment, being part of an important world power, producing food and other goods for the other 14 countries and financial security.
When I lived in America, I had never heard any of this. It is an article of faith in America that Mikhail Gorbachev is a respected figure and Ronald Reagan is often credited with assisting with the fall of the Soviet Union. However, most Azerbaijanis despise Gorbachev for being an agent of the collapse. They are incredulous and angry when they hear that Ronald Reagan is given credit for assisting because they don’t feel the US had anything to do with it. They feel the collapse was due to oil prices and other mismanagement by Gorbachev. Also, they are incensed with the idea that Americans would think they had the right to try to change the government of another country.
The one thing that I never hear is anything bad about the former Soviet Union. So I asked my family member to tell me about some things that are better now or that she did not like about living in the USSR. She thought for awhile and said she couldn’t think of anything. I prompted her by saying that I had heard that people could not ordinarily leave the USSR, that they did not have quality consumer goods and had food shortages.
She said that it was great to be able to travel to the other 14 countries in the Soviet Union and that now most people are too poor to leave their city, let alone travel outside the country. She said they don’t have quality consumer goods now and that they never had food shortages.
After more prompting and more thought about any criticism of the Soviet Union, she said that in Soviet days some of the best fruit and vegetables from Azerbaijan were sent to Moscow. She also said that she thinks men are not as rude to women as they used to be. (The country has become more socially conservative since the Soviet days.) That is all she could say and that is typical. I don’t know what to make of this except that I have heard political observers in America say that Americans vote using their wallets and their sense of security as a guideline. They don’t mind giving up some of their rights or those of others if it will make them feel more secure or prosperous. So maybe this is all just human nature.
I have spent a lot of time in my blog talking about the things I like about this country. People have asked me what criticisms I have of Azerbaijan. After two years, I find I don’t really have any—and that is not because I couldn’t find any if I looked. It is because this is not my country. As a non-citizen, I am not invested in it and feel my opinion shouldn’t count. I am a guest here and am not here to change the country. Do Americans like it when Europeans tell us how we should be more like them? Remember Freedom Fries?
I am here to help Azerbaijanis make the changes they want in their personal or professional lives, to tell Americans about Azerbaijanis and to tell Azerbaijanis about Americans. That is it.
Monday, October 25, 2010
Leaving Azerbaijan Soon
I am leaving Azerbaijan December 9 because my 27 months will be over. I will miss my new friends here very much, but am glad to be going home. I miss my friends and family. But Iwon’t exactly being going home, since I don’t have one in America. And never having been to Europe, I don’t want to fly over it on the way home without stopping, so I will visit Europe for 5 or 6 weeks first, then head to America.
When I get back to America, I plan to visit my family and friends first, then find a place to live, probably in Washington, D.C. I will have a guestroom and hope my Azerbaijani and American friends will visit me there.
In the meantime, I am wrapping up my work and visiting places I haven’t seen yet. Peace Corps had a wrap-up conference for us and one of the things they talked to us about is “reverse culture shock” and the issues of re-entry to America. I am glad they did, because I have felt for some time that my friends and family will notice that I have changed. Although they have always thought I was not exactly mainstream.
According to the material they gave me, some of the shock is related to the role we play here. We are treated as special people and we look different than others. We are viewed as experts and many people want to entertain us and get to know us. We have a support network of other volunteers who understand us and also a great administrative staff support network at the Peace Corps office in Baku.
A lot of volunteers go from this situation to unemployment and no home waiting for them in America. We cannot claim unemployment benefits, but are given about $7,000 as a readjustment allowance, plus a ticket home or the equivalent in cash.
Since we have not seen most of our family and friends in 27 months, they will, of course, have changed and moved on with their lives. Returned volunteers routinely say that their families and friends are not very interested to hear what they have been doing for 27 months. I don’t want to bore people and hope I won’t. But, the Peace Corps warns that it is our changes in values that are the biggest issue.
Our handbook says “Many return to the United States determined not to lose values learned and practiced during their Peace Corps service. For example, back home, returned volunteers often become more sensitive to the lack of respect some show toward the values of other nations and may strive for a simpler life-style.”
Some of the statements in the handbook are pretty serious. Like ”Do not judge your country and your compatriots too soon or too harshly in the beginning. You used to like this place and these people; you can probably (!) learn to do so again, if you are patient.”
And “Try to avoid the temptation to publicly compare the States unfavorably with the country you served in, for example. This practice may rub people the wrong way. They may ask you, ‘If it’s so bad here, why did you come back?’ Talking to other returned volunteers enables you to vent your frustrations and reassures you that you are not losing your mind.” As far as losing our mind goes, we are offered 3 free counseling sessions in the US as part of our close-of-service package.
Comparing the US unfavorably with Azerbaijan is not something volunteers here do all the time. In fact, much of the time, we wish things here were different and more like the US. But unfavorable comparisons do get woven into our conversations. And we don’t just compare the US with Azerbaijan, but with other countries too. This is because most of us travel to other countries while here, many have lived in other countries before and we meet other foreigners, diplomats and businesspeople here. They compare their countries and culture with ours, Azerbaijan’s and other countries they have visited.
I am confident, though, that some of the things volunteers talk about among ourselves would sound strange to a non-Peace Corps American. Such as how much we will miss eggs laid by chickens we know, how great it is to hang our laundry outside on a nice, sunny day without worrying about what neighbors will think, how we don’t miss driving and love all the public transportation available. Some topics that we discuss Americans would understand, like how much we love buying fresh, locally grown, organic food without packaging, how great it feels to be in a country with a low incidence of violent crime and how much more hospitable than most Americans Azerbaijanis are to guests.
One of the ways I am aware that I have changed is that I don’t drink or eat fish anymore. I was a fish-eating “vegetarian” when I left. I never enjoyed drinking and had a glass of wine or a beer now and then socially. But since I don’t enjoy it, I am not going to do it anymore just to fit in. Worldwide, the fishing industry is a mess, with overfishing a big problem. (Remember all the cheap orange roughy in the 80’s? They were pretty much fished to extinction.) I don’t like the idea of eating farmed fish. So I’m not eating fish anymore.
I never much cared about buying or owning expensive things and this feeling has intensified here. No one in America was impressed with the old Corolla I had before I came here. But now I am going to try to live in a place in which I won’t need a car at all. I realize now that I don’t need a lot of clothes in my closet. Five or six pairs of pants, a few sweaters and shirts, a dress and a couple of skirts and blouses sounds perfect. (KG in STL, are you freaking out yet?) Any more would be too confusing. However, hand-made carpets now interest me a lot and I have bought several. I never had the slightest interest in hand-made carpets before.
Another way I have changed is something that America and Americans can do nothing about. Most of the people we meet in this part of the world are from countries that are much smaller in area than ours and of course, much smaller in population. This type of country is attractive to me, since one can easily become familiar with each region of the country and cultures are more similar, which can lead to fewer divisions and other problems. Everything just seems more manageable in a smaller country. When friends and family are all within 200 or 300 miles, life is easier and families can remain closer. In America, family and friends can all be American, but be separated by thousands of miles. It’s difficult to stay close.
Being such a big country, too, America spends a lot of its money on wars and other defense issues. Many smaller countries have high-speed rail, better roads, great metros and public transportation, free wifi everywhere in cities and free university for smart kids. People live longer, healthier lives because the countries are able to spend tax money on things that improve the lives of their citizens rather than be locked into defense spending.
Another area that stands out is that most countries don’t have our Electoral College system—they have popular voting systems in which everyone’s vote is counted. Since 1948, Massachusetts Republicans have voted in vain in presidential elections. Every year since then, all electoral votes have gone to the Democratic candidate. If I were a Republican in Massachusetts, I would wonder why I should trudge over and vote if I knew in advance my vote would not count.
Most of us try to keep up on what is going on in the news in America. But we experience things without actually having been there—so we experience America like a foreigner. For example, I read about a Delaware Senate election debate in which the separation of church and state was mentioned. During the debate, Senate candidate Christine O’Donnell said “Where in the Constitution is the separation of church and state?”
Her opponent replied that it was in the First Amendment. “Let me clarify,” O’Donnell continued. “You’re telling me that separation of church and state is in the 1st Amendment?” Her opponent replied “Government shall make no establishment of religion.” “That’s in the 1st Amendment?” she asked.
Almost 40 percent of voters know this, but support her anyway. This makes me feel shocked and confused.
And then there are movements like the Tea Party that we didn’t have in 2008 when we left. As a former banker, I am always interested in the money part. This is what I don’t understand about them:
When proponents say they want to cut government spending by billions of dollars but won’t identify the specific defense programs, Social Security, Medicare or other services they want to cut — or the amounts, how can Americans take them seriously? They also don’t explain how this will make us more competitive and grow the economy instead of leading to a death spiral like it did when Hoover tried to end the Great Depression by cutting spending.
Aren’t these Tea Party people the ones who sat silent or cheered when we launched two wars and a new entitlement, Medicare prescription drugs — while cutting taxes — but now, suddenly seem to be angry about the deficit?
And then I don’t understand those who blame unemployed people for needing unemployment payment extensions when statistics show that in St. Louis, for instance, there are 11 unemployed people for every job opening. How is laying off more people or cutting off any sort of payment to them going to help or save us money?
So for my friends and family—at least for a few months, expect me to try to locate live laying chickens, hang my laundry outside, spurn that tuna sandwich and have a mostly empty closet. But I will enthusiastically accept washing my clothes in a machine, buying peanut butter and having a great-tasting cup of coffee whenever I want.
When I get back to America, I plan to visit my family and friends first, then find a place to live, probably in Washington, D.C. I will have a guestroom and hope my Azerbaijani and American friends will visit me there.
In the meantime, I am wrapping up my work and visiting places I haven’t seen yet. Peace Corps had a wrap-up conference for us and one of the things they talked to us about is “reverse culture shock” and the issues of re-entry to America. I am glad they did, because I have felt for some time that my friends and family will notice that I have changed. Although they have always thought I was not exactly mainstream.
According to the material they gave me, some of the shock is related to the role we play here. We are treated as special people and we look different than others. We are viewed as experts and many people want to entertain us and get to know us. We have a support network of other volunteers who understand us and also a great administrative staff support network at the Peace Corps office in Baku.
A lot of volunteers go from this situation to unemployment and no home waiting for them in America. We cannot claim unemployment benefits, but are given about $7,000 as a readjustment allowance, plus a ticket home or the equivalent in cash.
Since we have not seen most of our family and friends in 27 months, they will, of course, have changed and moved on with their lives. Returned volunteers routinely say that their families and friends are not very interested to hear what they have been doing for 27 months. I don’t want to bore people and hope I won’t. But, the Peace Corps warns that it is our changes in values that are the biggest issue.
Our handbook says “Many return to the United States determined not to lose values learned and practiced during their Peace Corps service. For example, back home, returned volunteers often become more sensitive to the lack of respect some show toward the values of other nations and may strive for a simpler life-style.”
Some of the statements in the handbook are pretty serious. Like ”Do not judge your country and your compatriots too soon or too harshly in the beginning. You used to like this place and these people; you can probably (!) learn to do so again, if you are patient.”
And “Try to avoid the temptation to publicly compare the States unfavorably with the country you served in, for example. This practice may rub people the wrong way. They may ask you, ‘If it’s so bad here, why did you come back?’ Talking to other returned volunteers enables you to vent your frustrations and reassures you that you are not losing your mind.” As far as losing our mind goes, we are offered 3 free counseling sessions in the US as part of our close-of-service package.
Comparing the US unfavorably with Azerbaijan is not something volunteers here do all the time. In fact, much of the time, we wish things here were different and more like the US. But unfavorable comparisons do get woven into our conversations. And we don’t just compare the US with Azerbaijan, but with other countries too. This is because most of us travel to other countries while here, many have lived in other countries before and we meet other foreigners, diplomats and businesspeople here. They compare their countries and culture with ours, Azerbaijan’s and other countries they have visited.
I am confident, though, that some of the things volunteers talk about among ourselves would sound strange to a non-Peace Corps American. Such as how much we will miss eggs laid by chickens we know, how great it is to hang our laundry outside on a nice, sunny day without worrying about what neighbors will think, how we don’t miss driving and love all the public transportation available. Some topics that we discuss Americans would understand, like how much we love buying fresh, locally grown, organic food without packaging, how great it feels to be in a country with a low incidence of violent crime and how much more hospitable than most Americans Azerbaijanis are to guests.
One of the ways I am aware that I have changed is that I don’t drink or eat fish anymore. I was a fish-eating “vegetarian” when I left. I never enjoyed drinking and had a glass of wine or a beer now and then socially. But since I don’t enjoy it, I am not going to do it anymore just to fit in. Worldwide, the fishing industry is a mess, with overfishing a big problem. (Remember all the cheap orange roughy in the 80’s? They were pretty much fished to extinction.) I don’t like the idea of eating farmed fish. So I’m not eating fish anymore.
I never much cared about buying or owning expensive things and this feeling has intensified here. No one in America was impressed with the old Corolla I had before I came here. But now I am going to try to live in a place in which I won’t need a car at all. I realize now that I don’t need a lot of clothes in my closet. Five or six pairs of pants, a few sweaters and shirts, a dress and a couple of skirts and blouses sounds perfect. (KG in STL, are you freaking out yet?) Any more would be too confusing. However, hand-made carpets now interest me a lot and I have bought several. I never had the slightest interest in hand-made carpets before.
Another way I have changed is something that America and Americans can do nothing about. Most of the people we meet in this part of the world are from countries that are much smaller in area than ours and of course, much smaller in population. This type of country is attractive to me, since one can easily become familiar with each region of the country and cultures are more similar, which can lead to fewer divisions and other problems. Everything just seems more manageable in a smaller country. When friends and family are all within 200 or 300 miles, life is easier and families can remain closer. In America, family and friends can all be American, but be separated by thousands of miles. It’s difficult to stay close.
Being such a big country, too, America spends a lot of its money on wars and other defense issues. Many smaller countries have high-speed rail, better roads, great metros and public transportation, free wifi everywhere in cities and free university for smart kids. People live longer, healthier lives because the countries are able to spend tax money on things that improve the lives of their citizens rather than be locked into defense spending.
Another area that stands out is that most countries don’t have our Electoral College system—they have popular voting systems in which everyone’s vote is counted. Since 1948, Massachusetts Republicans have voted in vain in presidential elections. Every year since then, all electoral votes have gone to the Democratic candidate. If I were a Republican in Massachusetts, I would wonder why I should trudge over and vote if I knew in advance my vote would not count.
Most of us try to keep up on what is going on in the news in America. But we experience things without actually having been there—so we experience America like a foreigner. For example, I read about a Delaware Senate election debate in which the separation of church and state was mentioned. During the debate, Senate candidate Christine O’Donnell said “Where in the Constitution is the separation of church and state?”
Her opponent replied that it was in the First Amendment. “Let me clarify,” O’Donnell continued. “You’re telling me that separation of church and state is in the 1st Amendment?” Her opponent replied “Government shall make no establishment of religion.” “That’s in the 1st Amendment?” she asked.
Almost 40 percent of voters know this, but support her anyway. This makes me feel shocked and confused.
And then there are movements like the Tea Party that we didn’t have in 2008 when we left. As a former banker, I am always interested in the money part. This is what I don’t understand about them:
When proponents say they want to cut government spending by billions of dollars but won’t identify the specific defense programs, Social Security, Medicare or other services they want to cut — or the amounts, how can Americans take them seriously? They also don’t explain how this will make us more competitive and grow the economy instead of leading to a death spiral like it did when Hoover tried to end the Great Depression by cutting spending.
Aren’t these Tea Party people the ones who sat silent or cheered when we launched two wars and a new entitlement, Medicare prescription drugs — while cutting taxes — but now, suddenly seem to be angry about the deficit?
And then I don’t understand those who blame unemployed people for needing unemployment payment extensions when statistics show that in St. Louis, for instance, there are 11 unemployed people for every job opening. How is laying off more people or cutting off any sort of payment to them going to help or save us money?
So for my friends and family—at least for a few months, expect me to try to locate live laying chickens, hang my laundry outside, spurn that tuna sandwich and have a mostly empty closet. But I will enthusiastically accept washing my clothes in a machine, buying peanut butter and having a great-tasting cup of coffee whenever I want.
Tuesday, October 5, 2010
Monday, September 27, 2010
New Blood
This weekend I was lucky enough to go to the airport and meet the 8th group of future Peace Corps volunteers coming to Azerbaijan. All 63 of them arrived on a flight from New York. Last year I met 59 volunteers and the year before that, my group of 60 arrived.
This year’s group, like the ones before, was about 2/3 women, with about 8 older volunteers and about 35 who are between the ages of 22 and 24. Four or five are racial minorities and a few joined with their spouse.
The trainees got off the long flight after brief greetings, piled on three buses with their luggage and took off for three days of orientation before being delivered to their training site host families in local communities for their 11 weeks of training. Most will make it and become volunteers in December and disperse to new locations all over the country.
So who are these volunteers and why do they join?
Volunteers seem like a typical cross-section of well-educated Americans. They come from most areas of the country and different religious backgrounds. The great majority have college degrees, and most are white and come from middle-class backgrounds. The only other things I can think of that most have in common is that the great majority love to read, are very down-to-earth (no princesses) and are politically liberal.
Just like in any organization in the US, people join for different reasons. Many have traveled extensively and are adventure-seekers. They love having unique experiences.
Others have been teachers or worked in the helping professions. They join for altruistic reasons. A few people join to add experience to their resume and do something interesting and rewarding.
Some haven’t been able to find a professional job in America and are waiting out America’s economic problems. Some older volunteers are at the end of their careers and do it as an enhancement to their retirement, while others would like to retire, but can’t afford to. Peace Corps service means they don’t have to support themselves for two years and have an opportunity to buy health insurance when their service is over.
Some people aren’t ready to make the decision to either join the world of work or get their masters degrees. Peace Corps volunteers seem to be much more interested than typical college graduates in getting their masters degrees. Most volunteers either have a masters’ degrees or want to get them. Relatively few have work experience after their masters’ degree.
A few people in the group that left last year went back to their previous profession or re-retired. Some joined masters programs. Some found professional jobs and a few went on to different adventure opportunities. But many seem to be unemployed, working part-time or underemployed.
We are supposed to serve for two years after our training, but some people choose to leave or have to leave. Reasons for leaving are medical issues, family problems, violating rules or in some cases, volunteers just don’t like it here.
The job is a hard one. Problems that most volunteers notice in some other volunteers are depression, alcoholism, excessive partying, worrying about family members and situations back home, failure to integrate into the community, homesickness and negative attitudes toward Azerbaijan.
On the other hand, most volunteers don’t have significant problems; in fact some volunteers love it here so much that they apply to stay longer, up to a year longer.
One of the benefits of coming here that I didn’t realize beforehand, is that I learn a lot about other areas of America from talking to volunteers. Now I feel that I have friends all over America as well as all over Azerbaijan.
Although we come from different states, professions and fields, I am proud of most of the volunteers that I work with. They are hard workers, use their talents, develop new ones and grow in the process.
This year’s group, like the ones before, was about 2/3 women, with about 8 older volunteers and about 35 who are between the ages of 22 and 24. Four or five are racial minorities and a few joined with their spouse.
The trainees got off the long flight after brief greetings, piled on three buses with their luggage and took off for three days of orientation before being delivered to their training site host families in local communities for their 11 weeks of training. Most will make it and become volunteers in December and disperse to new locations all over the country.
So who are these volunteers and why do they join?
Volunteers seem like a typical cross-section of well-educated Americans. They come from most areas of the country and different religious backgrounds. The great majority have college degrees, and most are white and come from middle-class backgrounds. The only other things I can think of that most have in common is that the great majority love to read, are very down-to-earth (no princesses) and are politically liberal.
Just like in any organization in the US, people join for different reasons. Many have traveled extensively and are adventure-seekers. They love having unique experiences.
Others have been teachers or worked in the helping professions. They join for altruistic reasons. A few people join to add experience to their resume and do something interesting and rewarding.
Some haven’t been able to find a professional job in America and are waiting out America’s economic problems. Some older volunteers are at the end of their careers and do it as an enhancement to their retirement, while others would like to retire, but can’t afford to. Peace Corps service means they don’t have to support themselves for two years and have an opportunity to buy health insurance when their service is over.
Some people aren’t ready to make the decision to either join the world of work or get their masters degrees. Peace Corps volunteers seem to be much more interested than typical college graduates in getting their masters degrees. Most volunteers either have a masters’ degrees or want to get them. Relatively few have work experience after their masters’ degree.
A few people in the group that left last year went back to their previous profession or re-retired. Some joined masters programs. Some found professional jobs and a few went on to different adventure opportunities. But many seem to be unemployed, working part-time or underemployed.
We are supposed to serve for two years after our training, but some people choose to leave or have to leave. Reasons for leaving are medical issues, family problems, violating rules or in some cases, volunteers just don’t like it here.
The job is a hard one. Problems that most volunteers notice in some other volunteers are depression, alcoholism, excessive partying, worrying about family members and situations back home, failure to integrate into the community, homesickness and negative attitudes toward Azerbaijan.
On the other hand, most volunteers don’t have significant problems; in fact some volunteers love it here so much that they apply to stay longer, up to a year longer.
One of the benefits of coming here that I didn’t realize beforehand, is that I learn a lot about other areas of America from talking to volunteers. Now I feel that I have friends all over America as well as all over Azerbaijan.
Although we come from different states, professions and fields, I am proud of most of the volunteers that I work with. They are hard workers, use their talents, develop new ones and grow in the process.
Monday, September 13, 2010
Azerbaijanis Get Things off Their Chests
I thought that since Azerbaijanis watch American movies on DVD (but they aren’t on TV much here), study about America in school and see news about America on TV, they would know more about America—we wouldn’t have to explain the basics to them.
Some things we expect to explain—like the fact that in America we usually don’t have individual water tanks in our home in which water is placed by the local utility several times a week. We don’t ever run out. It just comes. From where, many of us are not sure. And that we rarely have gas or electric power failures, schools have heat in the winter, that most stuff in America works most of the time and that many Americans like to buy Japanese and German cars because they are concerned with quality over patriotism.
Also, we expect to explain that our public transportation system is lousy and expensive, comedians make fun of our president and other national leaders every day and people love it (this is illegal in Azerbaijan), we eat a lot of processed food, we don’t have two kinds of cheese—we have hundreds of kinds, we have a lot of restaurants, many of which serve foreign food (restaurant food in Azerbaijan is monotonous) and that people often eat out, that women who drink and smoke are not necessarily slutty.
But I didn’t think I would have to explain that we are not all rich, many Americans don’t have homes, the government doesn’t give us homes, renting is not anything to be ashamed of, some people (including children) are homeless, the quality of the food here is much better than American food, why most Americans are overweight, poor people are usually forced by economics and zoning to live in neighborhoods by themselves with few resources, most of us don’t find spouses for our children and most of us don’t get nervous if our daughters are not married by age 22—in fact we are often nervous if they are.
The list goes on: Clothing is cheap in America and quality is good, as in most countries in this part of the world, men are not required to join the armed services, in America about 1% choose to join and get a good salary and training, 20 percent of children in America live in poverty, most poor children receive a poor education, most poor girls have unplanned pregnancies in their teens, most American baby boys are circumcised (Azerbaijanis think it is only a Muslim tradition), Americans are mostly too busy or are not qualified to take care of elderly, ill parents in their homes, and many Americans have lots of books in their homes and read for fun.
Also: Most wealthy Americans don’t feel a need to use their wealth to eradicate poverty, it is common for some upper and middle-income Americans to blame the poor for their poverty, high schools and universities in America offer elective courses, you don’t have to know your major before you start, majors can be changed, university is not free for most students, most people don’t mind if you walk in their home with your shoes on, many states are radically different from others culturally and topographically and America is 50 times larger than Azerbaijan.
Some things I don’t want to explain: why the American people wanted to start two wars back-to-back, even though no other country in the world thought this was a good idea (Azerbaijan was one of the Iraqi “coalition” for 5 years and did non-combat work. Many Azerbaijanis say they helped so that America would help them in any future war with Armenia, a naïve thought at best. Georgians were also in the coalition and some told me that when the war started with Russia, they were stunned and angry that we did not support them against the Russians the way they supported us), why American women appear to enjoy sex, why women who have sex before marriage are not slutty, and how Americans prevent pregnancies instead of ending them in abortion. I try to avoid political discussions, but with the news on every day, it is hard to escape politics, especially with my host family and their guests.
Of course each volunteer answers these questions differently. We usually say that many Americans think “A” because of “B” and others think “C” because of “D”. In conversation after conversation I have found that at the end of the discussion, they usually ask me what I think, don’t comment on the flattering things about America and then scold me on behalf of America and tell me to pass it along.
So here is two years worth of Azerbaijani indignation in a nutshell:
How can you have all that money and have no cheap way for poor people to get to a workplace? If Azerbaijanis can efficiently move the poor around rural regions, and have a beautiful, expanding subway system in Baku the equivalent of 18 cents a trip, why can’t America?
Why do the wealthy not make it a priority to help the poor and not isolate them?
Pregnant unmarried teens are a complete scandal and not taking care of your elderly parents at home is a shame.
Why do you tolerate guns? We have no guns and our murder rate is next to nothing.
What do Americans accept eating processed food and not know where their food is coming from?
We understand why you start wars now—because you don’t have to go. How do you feel about sending mostly poor boys off to their deaths when you don’t want to go yourselves?
Why don’t you listen to other countries before you start wars? We know the Soviet Union was a very powerful country and very unsuccessful in Afghanistan. You don’t have a different plan than the Russians, so why did you think you would succeed?
How can you do things like eat in restaurants when people, including children, are living on the street?
I try to avoid these discussions because I have found I don’t get anywhere. If I have to say something, I say that our culture is different and we value different things. We have more emphasis on self-reliance. We also tend to think of solving our problems with force since we have the largest military in the world. And when we want a war, we don’t think much about the cost at the time. We want the war and no new taxes and not to have to go ourselves. Later when we are not so angry, we change our minds.
I also tell them it does not seem practical to put restrictions on teens to keep them from getting pregnant and we are not as liberal as some other countries who distribute free contraceptives to those who want them. All of this sounds pretty lame to them. My last resort to get them off the topic is really pretty easy—I whip out a People Magazine or a Brides Magazine. The men huff and walk away and the women forget about nursing homes and start critiquing the dresses!
Some things we expect to explain—like the fact that in America we usually don’t have individual water tanks in our home in which water is placed by the local utility several times a week. We don’t ever run out. It just comes. From where, many of us are not sure. And that we rarely have gas or electric power failures, schools have heat in the winter, that most stuff in America works most of the time and that many Americans like to buy Japanese and German cars because they are concerned with quality over patriotism.
Also, we expect to explain that our public transportation system is lousy and expensive, comedians make fun of our president and other national leaders every day and people love it (this is illegal in Azerbaijan), we eat a lot of processed food, we don’t have two kinds of cheese—we have hundreds of kinds, we have a lot of restaurants, many of which serve foreign food (restaurant food in Azerbaijan is monotonous) and that people often eat out, that women who drink and smoke are not necessarily slutty.
But I didn’t think I would have to explain that we are not all rich, many Americans don’t have homes, the government doesn’t give us homes, renting is not anything to be ashamed of, some people (including children) are homeless, the quality of the food here is much better than American food, why most Americans are overweight, poor people are usually forced by economics and zoning to live in neighborhoods by themselves with few resources, most of us don’t find spouses for our children and most of us don’t get nervous if our daughters are not married by age 22—in fact we are often nervous if they are.
The list goes on: Clothing is cheap in America and quality is good, as in most countries in this part of the world, men are not required to join the armed services, in America about 1% choose to join and get a good salary and training, 20 percent of children in America live in poverty, most poor children receive a poor education, most poor girls have unplanned pregnancies in their teens, most American baby boys are circumcised (Azerbaijanis think it is only a Muslim tradition), Americans are mostly too busy or are not qualified to take care of elderly, ill parents in their homes, and many Americans have lots of books in their homes and read for fun.
Also: Most wealthy Americans don’t feel a need to use their wealth to eradicate poverty, it is common for some upper and middle-income Americans to blame the poor for their poverty, high schools and universities in America offer elective courses, you don’t have to know your major before you start, majors can be changed, university is not free for most students, most people don’t mind if you walk in their home with your shoes on, many states are radically different from others culturally and topographically and America is 50 times larger than Azerbaijan.
Some things I don’t want to explain: why the American people wanted to start two wars back-to-back, even though no other country in the world thought this was a good idea (Azerbaijan was one of the Iraqi “coalition” for 5 years and did non-combat work. Many Azerbaijanis say they helped so that America would help them in any future war with Armenia, a naïve thought at best. Georgians were also in the coalition and some told me that when the war started with Russia, they were stunned and angry that we did not support them against the Russians the way they supported us), why American women appear to enjoy sex, why women who have sex before marriage are not slutty, and how Americans prevent pregnancies instead of ending them in abortion. I try to avoid political discussions, but with the news on every day, it is hard to escape politics, especially with my host family and their guests.
Of course each volunteer answers these questions differently. We usually say that many Americans think “A” because of “B” and others think “C” because of “D”. In conversation after conversation I have found that at the end of the discussion, they usually ask me what I think, don’t comment on the flattering things about America and then scold me on behalf of America and tell me to pass it along.
So here is two years worth of Azerbaijani indignation in a nutshell:
How can you have all that money and have no cheap way for poor people to get to a workplace? If Azerbaijanis can efficiently move the poor around rural regions, and have a beautiful, expanding subway system in Baku the equivalent of 18 cents a trip, why can’t America?
Why do the wealthy not make it a priority to help the poor and not isolate them?
Pregnant unmarried teens are a complete scandal and not taking care of your elderly parents at home is a shame.
Why do you tolerate guns? We have no guns and our murder rate is next to nothing.
What do Americans accept eating processed food and not know where their food is coming from?
We understand why you start wars now—because you don’t have to go. How do you feel about sending mostly poor boys off to their deaths when you don’t want to go yourselves?
Why don’t you listen to other countries before you start wars? We know the Soviet Union was a very powerful country and very unsuccessful in Afghanistan. You don’t have a different plan than the Russians, so why did you think you would succeed?
How can you do things like eat in restaurants when people, including children, are living on the street?
I try to avoid these discussions because I have found I don’t get anywhere. If I have to say something, I say that our culture is different and we value different things. We have more emphasis on self-reliance. We also tend to think of solving our problems with force since we have the largest military in the world. And when we want a war, we don’t think much about the cost at the time. We want the war and no new taxes and not to have to go ourselves. Later when we are not so angry, we change our minds.
I also tell them it does not seem practical to put restrictions on teens to keep them from getting pregnant and we are not as liberal as some other countries who distribute free contraceptives to those who want them. All of this sounds pretty lame to them. My last resort to get them off the topic is really pretty easy—I whip out a People Magazine or a Brides Magazine. The men huff and walk away and the women forget about nursing homes and start critiquing the dresses!
Friday, September 3, 2010
Carpets
Like Turkey and Iran, Azerbaijan has a long history of carpet-making, both at home and in carpet workshops. When I arrived, I never thought I would be interested in hand-made carpets. First, I don't have a home to put them in. Second, I have seen oriental, Turkish and Persian carpets and thought they were attractive, but never thought of having any of my own. While I have been here, I have seen many carpets in homes and slowly learned about how carpets are made. I visited three carpet workshops and two carpet museums and have learned about different types and patterns of carpets from different regions of the country.
Pile carpets made at home are particularly interesting to me, although the ones made in workshops are made the same way on the same type of looms. Carpets have been made at home for hundreds, maybe even a thousand years and it takes a very long time to do the different tasks necessary to produce a carpet. The tasks haven’t changed much during this time.
I recently bought a carpet which was made at home sometime after 1950 and is from the Quba (Guba) region, which is in the northern part of the country, bordering Russia. This area is beautiful farmland and mountains; farming is done more with donkeys, horses and wagons than tractors and combines.
This carpet is typical of carpets made at home. The process is to first get wool from local sheep or even from the family’s own sheep. The wool is then washed several times in a local river or stream where the water is very clear.
The family chooses a design, usually a traditional design from their region of the country. Designs are handed down in regions similar to the way the designs of American quilts are handed down. The colors are dictated by the design and the dyes are made from plants that grow in that region. Before or after the wool is chosen, the family begins to gather the plants that will be used to make the dyes. Because most of these plants are available only seasonally, the process of gathering plants can take up to a year.
During the time this carpet was made and even today, many home carpet dyes were made from natural colors because plant dyes are free and chemical dyes cost money. Also, properly done, natural colors will not fade. Pomegranate skin is known for producing a good red color. Saffron, which is abundant in Azerbaijan, is used for yellow. Blue colors are usually chemical dyes because plants producing a good blue color are hard to find in Azerbaijan.
The wool is spun into yarn and when dyes are available, the yarn is dyed. Then the loom is set up in the house. Homemade carpets are not huge, because the loom must fit into the small main room of the house and still have room for the family to live. This carpet is about 5 x 8--as large as can be made in many homes. Carpets are mostly produced during the winter, when crops are not being raised and livestock does not require a lot of attention.
The carpet I purchased is wool on cotton; cotton is grown in Azerbaijan. You can tell it is wool on cotton from looking at the fringe. The cotton is stretched vertically on the loom, where the knots are made with wool. The cotton ensures a strong carpet. This type of carpet can be much more intricate than wool on wool carpets because cotton can be spun finely and the knot count is generally much higher.
Making a carpet involves sitting on the floor in front of the loom looking at a pattern while making rows of knots of the proper color. The work goes very slowly, especially for a wool on cotton carpet, because of the high knot count. A carpet this size could take 8 months to a year to make, longer if the carpet maker doesn’t work at all during the summer. Once several inches of yarn are knotted, the yarn is sheared to a uniform length with special large scissors. Once it is complete, the colors are locked into the carpet by soaking it with cow or horse urine or vinegar and salt solution. It is then rinsed repeatedly (luckily!).
Families usually made carpets for weddings and they are normally kept in the family. They can last 150 years or more of normal wear, so after several generations, sometimes a family owns too many carpets and sells a few. Most families do not make carpets at home anymore, but may buy them. Some rural families still make carpets at home for weddings. A few carpets are made in workshops. There is no way to speed up the work, as the carpets are still made the same way, except for the fact that chemical dyes are more popular. So new carpets are more expensive than older ones and few people in Azerbaijan can afford to buy them. Older carpets made at home are valuable also and will become more valuable because the supply is limited. A government certificate is necessary to be able to send carpets out of the country.
The traditional way of cleaning a carpet is to first beat it on a clothes line, then put it outside on the ground and run water from a hose on it (if running water exists—otherwise buckets are used). If still dirty, it is scrubbed with a brush and vegetable-based soap and rinsed again. The carpet is then put in the sun for several days. The sun does not fade the carpet if natural dyes are used. Carpet dealers do not recommend sending it to a carpet cleaning company where harsh chemicals may be used.
In October, I am visiting two regions of the country in which carpets are made. Maybe I will get a small, new carpet there for my future home.
Pile carpets made at home are particularly interesting to me, although the ones made in workshops are made the same way on the same type of looms. Carpets have been made at home for hundreds, maybe even a thousand years and it takes a very long time to do the different tasks necessary to produce a carpet. The tasks haven’t changed much during this time.
I recently bought a carpet which was made at home sometime after 1950 and is from the Quba (Guba) region, which is in the northern part of the country, bordering Russia. This area is beautiful farmland and mountains; farming is done more with donkeys, horses and wagons than tractors and combines.
This carpet is typical of carpets made at home. The process is to first get wool from local sheep or even from the family’s own sheep. The wool is then washed several times in a local river or stream where the water is very clear.
The family chooses a design, usually a traditional design from their region of the country. Designs are handed down in regions similar to the way the designs of American quilts are handed down. The colors are dictated by the design and the dyes are made from plants that grow in that region. Before or after the wool is chosen, the family begins to gather the plants that will be used to make the dyes. Because most of these plants are available only seasonally, the process of gathering plants can take up to a year.
During the time this carpet was made and even today, many home carpet dyes were made from natural colors because plant dyes are free and chemical dyes cost money. Also, properly done, natural colors will not fade. Pomegranate skin is known for producing a good red color. Saffron, which is abundant in Azerbaijan, is used for yellow. Blue colors are usually chemical dyes because plants producing a good blue color are hard to find in Azerbaijan.
The wool is spun into yarn and when dyes are available, the yarn is dyed. Then the loom is set up in the house. Homemade carpets are not huge, because the loom must fit into the small main room of the house and still have room for the family to live. This carpet is about 5 x 8--as large as can be made in many homes. Carpets are mostly produced during the winter, when crops are not being raised and livestock does not require a lot of attention.
The carpet I purchased is wool on cotton; cotton is grown in Azerbaijan. You can tell it is wool on cotton from looking at the fringe. The cotton is stretched vertically on the loom, where the knots are made with wool. The cotton ensures a strong carpet. This type of carpet can be much more intricate than wool on wool carpets because cotton can be spun finely and the knot count is generally much higher.
Making a carpet involves sitting on the floor in front of the loom looking at a pattern while making rows of knots of the proper color. The work goes very slowly, especially for a wool on cotton carpet, because of the high knot count. A carpet this size could take 8 months to a year to make, longer if the carpet maker doesn’t work at all during the summer. Once several inches of yarn are knotted, the yarn is sheared to a uniform length with special large scissors. Once it is complete, the colors are locked into the carpet by soaking it with cow or horse urine or vinegar and salt solution. It is then rinsed repeatedly (luckily!).
Families usually made carpets for weddings and they are normally kept in the family. They can last 150 years or more of normal wear, so after several generations, sometimes a family owns too many carpets and sells a few. Most families do not make carpets at home anymore, but may buy them. Some rural families still make carpets at home for weddings. A few carpets are made in workshops. There is no way to speed up the work, as the carpets are still made the same way, except for the fact that chemical dyes are more popular. So new carpets are more expensive than older ones and few people in Azerbaijan can afford to buy them. Older carpets made at home are valuable also and will become more valuable because the supply is limited. A government certificate is necessary to be able to send carpets out of the country.
The traditional way of cleaning a carpet is to first beat it on a clothes line, then put it outside on the ground and run water from a hose on it (if running water exists—otherwise buckets are used). If still dirty, it is scrubbed with a brush and vegetable-based soap and rinsed again. The carpet is then put in the sun for several days. The sun does not fade the carpet if natural dyes are used. Carpet dealers do not recommend sending it to a carpet cleaning company where harsh chemicals may be used.
In October, I am visiting two regions of the country in which carpets are made. Maybe I will get a small, new carpet there for my future home.
Subscribe to:
Posts (Atom)
